It is intoxicating, probably addictive and, obviously, damaging to the soul.
Yesterday I was reminded of another odd feature of being 'hyper' - which I had, at that point, been for a distinct three days. Punctuating the frantic rush come clearly defined periods of downtime, when, abruptly, everything switches off. On Friday I hit one of these at congregational prayers: no point in thinking any more of everything that needed to be done and wonderfully impossible to do anything, talk to anyone, check anything. No choice except just to be, and worship. The challenge in these periods is to stay awake since the impulse to doze is overwhelming. In fact impulse is quite the wrong word; the luxuriant passivity has nothing remotely active about it. I just about pulled through on Friday, but it was a delightfully close run thing.
2 comments:
I used to attend one of those newfangled noisy mega churches and one thing that bothered me greatly was the view that worship had to be expressive, exuberant and energetic (if not to the point of being emotional and showy). To me, being with God and praising him was a state of mind, sometimes meditative, sometimes quiet, sometimes emotional but never, never formularic. This piece reminds me of that.
I'm with you a hundred percent on the inability to relate to noisy forms of worship. Catholic masses with folk guitars left a number of scars upon me as a teenager. I suspect that the old rituals (of any faith) are meant to create the circumstnaces for a kind of quiet meditative communing.
Having said that, I suspect these things are a matter of temperament. I think some folks need exuberant release and if enough of them have got rhythm, as in the black congregations of the deep South, even a quietist like myself can sense some of the intoxication involved.
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